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“It’s like having cold water thrown over one,” said Fenichka to Dunyasha, who sighed in response and thought of another “heartless” man. Bazarov, without the faintest suspicion of the fact, had become the “cruel tyrant” of her heart.


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“Oh yes, there’s a town, sir! Anyways, there’s town enough to put up in. But,” following the glance of the other at his luggage, “this is a very dead time of the night with us, sir. The deadest time. I might a’most call it our deadest and buriedest time.”

I nodded. I had had dealings with that firm on many occasions.

This, too, is obviously impossible. The milky way is always unchanged and among the same constellations (for it is clearly a greatest circle), whereas, since the sun does not remain in the same place, what is hidden from it differs at different times. Consequently with the change of the sun’s position the milky way ought to change its position too: but we find that this does not happen. Besides, if astronomical demonstrations are correct and the size of the sun is greater than that of the earth and the distance of the stars from the earth many times greater than that of the sun (just as the sun is further from the earth than the moon), then the cone made by the rays of the sun would terminate at no great distance from the earth, and the shadow of the earth (what we call night) would not reach the stars. On the contrary, the sun shines on all the stars and the earth screens none of them.


On Ember days, Rogations, in processions, and when the Sunday or Saint's day mass is said in the chapter house, on Ash Wednesday, Good Friday, and Palm Sunday, albs and amices only are to be worn by the ministers.



As if trying to make him see reason she replied impartially: “The girl will be over from Bettsbridge to-morrow, and I presume she’s got to have somewheres to sleep.”


1.The writings of the prophets are most generally so loose, vague and indeterminate in their meaning, or in the grammar of their present translation, that the prophecies will as well answer to events in one period of time, as in another; and are equally applicable to a variety of events, which have and are still taking place in the world, and are liable to so many different interpretations, that they are incapable of being understood or explained, except upon arbitrary principles, and therefore cannot be admitted as a proof of revelation; as for instance, “it shall come to pass in the last days, saith God.” Who can understand the accomplishment of the prophecies, that are expressed after this sort? for every day in its turn has been, and will in its succession be the last day; and if we advert to the express words of the prophecy, to wit, “the last days,” there will be an uncertain plurality “of last days,” which must be understood to be short of a month, or a year; or it should have been expressed thus, and it shall come to pass in the last months or years, instead of days: and if it had mentioned last years, it would be a just construction to suppose, that it included a less number of years than a century; but as the prophecy mentions “last days” we are at a loss, which among the plurality of them to assign for the fulfilling of the prophecy.

2."A?roplane!" exclaimed McGlory. "That means you and me, pard."


value. Before the nineteenth century the scar, where the piece after manufacture was broken away from the pontil, was invariably left rough, instead of being ground down. The foot in the genuine glasses is never flat, there being always a slight slope downwards towards the edge. In the imitations, too, it is apt to be less in diameter, compared with the bowl, than in the genuine specimens, whilst there is frequently an absence of “ring.” This last fact, however, must not be unduly emphasised, since many undoubtedly authentic specimens of this period, including some of the finest, share the defect. Another test is to note the edge of the bowl, whether it is well rounded off or whether it has been left hard and sharp.

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The two houses may have been for the use of different classes of visitors, in a day when social distinctions were scrupulously drawn. In that case, the better people were probably lodged in the eastern house. There, entering the upper storey, they found their sleeping-rooms, with deep-set windows looking to the north and east; and with two good fire-places, one in the middle of the east wall, the other in the gable end to the north. In these rooms was never a bed, a table, a stool or a candlestick which had been made by a machine. All had come from the hands of craftsmen who brought{49} to their labour a determining quality of personal interest. Descending into the courtyard, a door near the north end brought the guest into the great hall—“a goodly brave place much like unto a church”—where a central row of fair pillars upheld a vaulted roof. This was for the ceremonies of the table. The arrangement of the western guest-house was according to the same plan, with two differences: it was L-shaped, the letter being turned about so that the base lay by the river, while the shaft extended to the north; and the hall, which was in the base of the L, was divided into two rooms. The northern wing may have been the kitchen for both houses. A small building by the river, where the two guest-houses met, may have been the office of the hospitaller.


I have said that I had forgotten everything except that I loved her. Could I remember now? Now, as we drove together through the empty streets alone, her warm, palpitating body touching mine.

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One morning Erna found her cousin sitting alone by the great window of the hall, and came toward him with a smiling and mischievous face.


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After having been for a considerable time insensible, she was recovered by the exertions of those by whom the body was found. She had sought, with cool and deliberate firmness, to put a period to her existence, and yet she lived to have every prospect of a long possession of enjoyment and happiness. It is perhaps not an unfrequent case with suicides, that we find reason to suppose, if they had survived their gloomy purpose, that they would, at a subsequent period, have been considerably happy. It arises indeed, in some measure, out of the very nature of a spirit of self-destruction; which implies a degree of anguish, that the constitution of the human mind will not suffer to remain long undiminished. This is a serious reflection, Probably no man would destroy himself from an impatience of present pain, if he felt a moral certainty that there were years of enjoyment still in reserve for him. It is perhaps a futile attempt, to think of reasoning with a man in that state of mind which precedes suicide. Moral reasoning is nothing but the awakening of certain feelings: and the feeling by which he is actuated, is too strong to leave us much chance of impressing him with other feelings, that should have force enough to counterbalance it. But, if the prospect of future tranquillity and pleasure cannot be expected to have much weight with a man under an immediate purpose of suicide, it is so much the more to be wished, that men would impress their minds, in their sober moments, with a conception, which, being rendered habitual, seems to promise to act as a successful antidote in a paroxysm of desperation.

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