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Chapter 16

“Well!” he said, after a short silence and in a voice that tried in vain to seem steady, “it’s a foolish business and impossible to put into words, and I feel the difficulty, but I will try to explain it to you,” he added, frowning as if in bodily pain.

A friend of mine, Fontana of Buenos Ayres, who has a life-long acquaintance with the Argentine Indians, expresses the opinion that at the age of twelve years the savage of the pampas has completed his education, and is thereafter able to take care of himself; but that the savage of the Gran Chaco — the sub-tropical Argentine territory bordering on Paraguay and Bolivia — if left to shift for himself at that age would speedily perish, since he is then only in the middle of his long, difficult, and painful apprenticeship. It was curious and pitiful, he says, to see the little Indian children in the Chaco, when their skins were yet tender, stealing away from their mother, and trying to follow the larger ones playing at a distance. At every step they would fall, and get pricked with thorns or cut with sharp-edged rushes, and tangled in the creepers, and hurt and crying they would struggle on, and in this painful manner learn at last where to set their feet.

“Oh!” cried Mr. Benton, pulling off his coat.

“And yet Glover has seen a vision in the passage-way,— a lady with a small white hand.”

“Oh, say, that puts me in mind of a story!” cried Shadow. “Once three men went out to hunt, and——” But what the story was about, Dave and Roger never heard, for the vestibule door to the car was closed, and in a moment more the long train rumbled on its way.

“Do you think, sirs, that we ought to thank Theodote for displaying her beauty to us, or she us for coming to gaze at her? . . . It would seem, would it not, that if the exhibition of her charms is the more profitable to her, the debt is on her side; but if the spectacle of her beauty confers the greater benefit on us, then we are her debtors.”

And Franciscus Lopez de Gomera, in his Generall Historie of the Indies, fol. 297. and 298. in treatinge of the seconde voyadge of Franciscus Vasques de Coronado from Ceuola to Tigues, from Tigues to Cicuic, and from Cicuic to Quiuira, saieth firste of the contrye about Tigues: Ci sono in quel paese melloni, e cottone bianco e rosso, del quale fanno piu larghi mantelli, che in altre bande delle Indie. And of Quiuira he saieth: è Quiuira in quaranta gradi, è paese temperato di bonissime acque, di molto herbatico, prugne, more, noci, melloni ed vue che maturanno benissimo; e vestono pelle di vacche e caprioli; uiddero per la costa navi che portavano arcatrarzes di oro ed argento per le proe, con mercantie, e credettero ch’erano del Cataio e China: per chè accennavano, che havevano nauigato trenta dì.

1.The little truants immediately quitted their game, leaving the quoits on the ground with all their other playthings. Candide gathered them up, ran to the master, and presented them to him in a most humble manner, giving him to understand by signs that their royal highnesses had forgotten their gold and jewels. The schoolmaster, smiling, flung them upon the ground; then, looking at Candide with a good deal of surprise, went about his business.

2.

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“Let inventive men consider — whether the secret of this universe does after all consist in making money. With a hell which means —‘failing to make money,’ I do not think there is any heaven possible that would suit one well. In brief, all this Mammon gospel of supply-and-demand, competition laissez faire, and devil take the hindmost (foremost, is it not, rather, Mr. Carlyle?), ‘begins to be one of the shabbiest gospels ever preached.’”

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The most pleasurable hours of the little tour came from the association with my four-footed servants and companions. The gradual unfolding of their intelligence and the rapid development 73 of their affection were never-failing sources of pleasure. Towards the last my calico horse would leave his feed, no matter how fascinating to his taste the oats might be, to be in my society, and the watchful dog was never away from my side, night or day. At first he shared the stable with his companion, but soon after, whenever he was ordered out for the night, his anxious, silent pleadings became so tender and touching that I could not withstand them, and I consented to his sharing my room with me. At first he had the natural dog habit of rising at an inconveniently early hour, but after being admonished of the irregularity of his behavior, he would remain quiet until ordered out for his morning exercise.

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The method of the perpetuation of organic beings is of two kinds — the asexual and the sexual. In the first the perpetuation takes place from and by a particular act of an individual organism, which sometimes may not be classed as belonging to any sex at all. In the second case, it is in consequence of the mutual action and interaction of certain portions of the organisms of usually two distinct individuals — the male and the female. The cases of asexual perpetuation are by no means so common as the cases of sexual perpetuation; and they are by no means so common in the animal as in the vegetable world. You are all probably familiar with the fact, as a matter of experience, that you can propagate plants by means of what are called “cuttings;” for example, that by taking a cutting from a geranium plant, and rearing it properly, by supplying it with light and warmth and nourishment from the earth, it grows up and takes the form of its parent, having all the properties and peculiarities of the original plant.

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I deemed such nooks the sweetest shade

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