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The old negro brought water from the spring and milked the cows, but all the care of the dairy, the cooking for the family, the knitting and sewing and mending and the sweeping, scrubbing and washing was in the hands of Aunt Dorcas and Drusilla.

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“No, no; poverty is the smallest of my troubles. Look there!” and the old man drew from his pocket a handful of gold pieces. “I have enough to see me through the few years I have yet to live.”

In general, the attempt to give a shape to each of the simple bodies is unsound, for the reason, first, that they will not succeed in filling the whole. It is agreed that there are only three plane figures which can fill a space, the triangle, the square, and the hexagon, and only two solids, the pyramid and the cube. But the theory needs more than these because the elements which it recognizes are more in number. Secondly, it is manifest that the simple bodies are often given a shape by the place in which they are included, particularly water and air. In such a case the shape of the element cannot persist; for, if it did, the contained mass would not be in continuous contact with the containing body; while, if its shape is changed, it will cease to be water, since the distinctive quality is shape. Clearly, then, their shapes are not fixed. Indeed, nature itself seems to offer corroboration of this theoretical conclusion. Just as in other cases the substratum must be formless and unshapen-for thus the ‘all-receptive’, as we read in the Timaeus, will be best for modelling-so the elements should be conceived as a material for composite things; and that is why they can put off their qualitative distinctions and pass into one another. Further, how can they account for the generation of flesh and bone or any other continuous body? The elements alone cannot produce them because their collocation cannot produce a continuum. Nor can the composition of planes; for this produces the elements themselves, not bodies made up of them. Any one then who insists upon an exact statement of this kind of theory, instead of assenting after a passing glance at it, will see that it removes generation from the world.

265 “You know where?” cried Grey, delightedly; “you can find it?”

The story of Andromeda, as the reader doubtless knows, is not of Greek origin. Its real origin is lost in a far antiquity. The Indians have the same story in their astronomical mythology, and almost the same names. Thus Wilford, in his Asiatic Researches, relating his conversation with an Indian astronomer, says, "I asked him to show me in the heavens the constellation of Antarmada, and he immediately pointed to Andromeda, though I had not given him any information about it beforehand. He afterwards brought me a very rare and curious work in Sanscrit, which contained a chapter devoted to Upanachatras, or extra-zodiacal constellations, with drawings of Capuja (Cepheus), and of Casyapi (Cassiopeia), seated and holding a lotus flower in her hand; of Antarmada, chained, with the fish beside her; and last, of Parasiea (Perseus), who, according to the explanation of the book, held the head of a monster which he had slain in combat; blood was dropping from it, and for hair it had snakes."

“What am I to do now?” I asked with some misgiving.

“For love of you.”


FATOUT De fourteen December de last year, Monsieur. (Fatout bowed and retired.)

On the Feast of his old College patron, St. John the Baptist, “Mr. Edmunds,” followed by Brother Ralph, his supposed servant, boarded the vessel bound for Dover. At daybreak they stepped ashore under the white cliffs, and there kneeling a moment in the shadow of a rock, Campion renewed his[95] offering of himself, without reserve or condition, to the God of Hosts, for the dark “warfare” which lay before him.

1.will take you down to see the Guardians. The tide will be low by then and they will want to inspect you.'

2.This unexpected news made a deep impression on me, for I knew the Commandant of that fortress. Two months ago, the young man, traveling with his bride coming from Orenbourg, had paid a visit to Captain Mironoff. The fort he commanded was only twenty-five versts from ours, so that from hour to hour we might expect an attack from Pougatcheff.


“Dot vill show you vot a prize she vas. I hated to tell her a lie, but vot could I do? So I says I haf to go out mit Izzy unt get him out of his trouble, but at der end of two hours I come back. ‘I will wait for you,’ she says. Unt den, mit a cold, murder eye, I goes to Isidore unt says to him, ‘Come, false friend! I keep der agreement!’

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The hamlet behind is one of the least considerable of hamlets, and consists of a few cottages on a green beside a burn. Some of them (a strange thing in Scotland) are models of internal neatness; the beds adorned with patchwork, the shelves arrayed with willow-pattern plates, the floors and tables bright with scrubbing or pipe-clay, and the very kettle polished like silver. It is the sign of a contented old age in country places, where there is little matter for gossip and no street sights. Housework becomes an art; and at evening, when the cottage interior shines and twinkles in the glow of the fire, the housewife folds her hands and contemplates her finished picture; the snow and the wind may do their worst, she has made herself a pleasant corner in the world. The city might be a thousand miles away, and yet it was from close by that Mr. Bough painted the distant view of Edinburgh which has been engraved for this collection; and you have only to look at the etching, 2 to see how near it is at hand. But hills and hill people are not easily sophisticated; and if you walk out here on a summer Sunday, it is as like as not the shepherd may set his dogs upon you. But keep an unmoved countenance; they look formidable at the charge, but their hearts are in the right place, and they will only bark and sprawl about you on the grass, unmindful of their master’s excitations.


“There’s one thing in Paris, my boy, that you must be warned against: those gambling-hells in the Pally Royle,” Mr. Kent insisted. “I never set foot in the places myself; but a glance at the outside was enough.”

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Up to the period of my early days they were still engaged in the continuous difficult task of creating homes for their families and in building a new 192 state, and had but little time to bestow upon books or mental culture of any sort. Their lives were laborious and beset with many hardships. Indeed, it may be truly said of them that, from an academic or bookish standpoint, they were educated and enlightened only to a limited extent. Each household had its cupboard of books brought from “below,” and they retained in their memories an interesting stock of historic traditions and patriotic anecdotes, many of which were connected with the early history of a majority of the families of this community. The frequent recital of these served to keep alive the patriotic spirit, and to impress upon the minds of the rising generation the importance and value of the heroic services performed by their ancestors.

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The greatest part of physicians affirm, that this happens casually and fortuitously; for, when the sperm of the man and woman is too much refrigerated, then children carry a dissimilitude to their parents. Empedocles, that a woman’s imagination in conception impresses a shape upon the infant; for women have been enamoured with images and statues, and the children which were born of them gave their similitudes. The Stoics, that the resemblances flow from the sympathy and consent of minds, through the insertion of effluvias and rays, not of images or pictures.

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